{"id":2623,"date":"2021-02-05T22:11:48","date_gmt":"2021-02-05T22:11:48","guid":{"rendered":"https:\/\/www.massenpsychologie.com\/2021\/02\/05\/soggetto-e-masse-la-psicoanalisi-e-le-politiche-dellinconscio\/"},"modified":"2021-05-07T12:32:40","modified_gmt":"2021-05-07T12:32:40","slug":"subject-and-masses-psychoanalysis-and-the-politics-of-the-uncon-scious","status":"publish","type":"post","link":"https:\/\/www.massenpsychologie.com\/en\/2021\/02\/05\/subject-and-masses-psychoanalysis-and-the-politics-of-the-uncon-scious\/","title":{"rendered":"Subject and Masses. Psychoanalysis and the Politics of the Unconscious"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2623\" class=\"elementor elementor-2623\" data-elementor-settings=\"[]\">\n\t\t\t\t\t\t\t<div class=\"elementor-section-wrap\">\n\t\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-29f00022 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"29f00022\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t\t<div class=\"elementor-background-overlay\"><\/div>\n\t\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-3d6112a6\" data-id=\"3d6112a6\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<section class=\"elementor-section elementor-inner-section elementor-element elementor-element-43a716cd elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"43a716cd\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-inner-column elementor-element elementor-element-2f8a7d32\" data-id=\"2f8a7d32\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4606733c elementor-widget elementor-widget-heading\" data-id=\"4606733c\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Subject and Masses. <br>\nPsychoanalysis and the <br>Politics of the Uncon-scious<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2af2989 elementor-widget elementor-widget-text-editor\" data-id=\"2af2989\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p><em>\u00a0By <\/em><i><a href=\"https:\/\/www.massenpsychologie.com\/en\/pietro-pascarelli\/\">Pietro Pascarelli<\/a>.\u00a0<\/i><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8ec34c7 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8ec34c7\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-626a515\" data-id=\"626a515\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-04dff5d elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"04dff5d\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInUp&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p><strong><em>The <\/em><\/strong><strong><em>\u201c<\/em><\/strong><strong><em>Elvio Fachinelli\u201d Institute of Advanced<br \/><\/em><\/strong><strong><em>Psychoanalytical Studies<\/em><\/strong><\/p><p><strong><em>The European Journal of Psychoanalysis\u00a0\u00a0\u00a0\u00a0\u00a0 <br \/>IPRS \u2013 The Psychoanalytical Institute for Social Research<\/em><\/strong><\/p><p><strong><em>The Department of Dynamic and Clinical Psychology<br \/><\/em><\/strong><strong><em>of University of Rome I, \u201cLa Sapienza\u201d<\/em><\/strong><\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-96c56dc elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"96c56dc\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-57700cf\" data-id=\"57700cf\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-203a1f1 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"203a1f1\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInUp&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><div><p class=\"CorpoA\" align=\"center\"><b>&#8220;<\/b><strong>Subject and Masses.<br \/><\/strong><b><strong>Psychoanalysis and the Politics of the Unconscious<\/strong><\/b><b>&#8220;<\/b><\/p><\/div><div><p class=\"CorpoA\" align=\"center\">\u00a0<\/p><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-d036cc2 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"d036cc2\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-a03d95a\" data-id=\"a03d95a\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-db59855 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"db59855\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><div><p><strong>A Webinar in fifteen seminars for 2021 marking the one hundredth anniversary of \u201cGroup Psychology and the Analysis of the Ego&#8221;<\/strong><\/p><p class=\"CorpoA\" align=\"center\"><i><span lang=\"EN-US\">(&#8220;Massenpsychologie und Ich-Analyse&#8221;, Sigmund Freud, 1921)<\/span><\/i><\/p><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-61f47e9 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"61f47e9\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-e781af1\" data-id=\"e781af1\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-4250938 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"4250938\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInLeft&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p>The Elvio Fachinelli Institute, the European Journal of Psychoanalysis, the IPRS and the Dynamic and Clinical Psychology Department of La Sapienza University of Rome, one hundred years after <em>Group Psychology and the Analysis of the Ego<\/em> was first published, promote a reflection on the meaning and implications of a work that could potentially open a psychoanalytically-based political perspective. <\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-8d82425 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"8d82425\" data-element_type=\"section\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;,&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-223a97d\" data-id=\"223a97d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-f7ee8ab elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"f7ee8ab\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInDown&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><div><p>Experts from Italy and other countries have been invited \u2013 not only psychoanalysts, but also historians, philosophers, political scientists \u2013 to re-discuss Freud\u2019s approach to social life, taking into account what the social sciences have developed in this last century.<\/p><\/div><div><p><strong>The seminars, of approximately two hours each, will be held on fifteen Fridays of the year 2021, regularly at 6 p.m., from 19 February to 18 December.<br \/><\/strong><strong>Participation to the webinar requires free registration. <\/strong><\/p><\/div><div><p><em>We propose the following considerations and preliminary questions:<\/em><\/p><\/div><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-4324b82 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"4324b82\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-b934807\" data-id=\"b934807\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-991cfea elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"991cfea\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInUp&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">01<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0412cbf elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"0412cbf\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p><em>Group Psychology and the Analysis of the Ego<\/em> is correlated to two other crucial texts of the same period: <em>Beyond the Pleasure Principle <\/em>(1920) and <em>The Ego and the Id <\/em>(1923).<\/p><p>The former introduces, alongside libido and all-uniting Eros, the death drive that destroys human groups. The latter illustrates what Freud meant by the Ego, not only as a psychic instance beside the <em>Beyond-the-Ego<\/em> (the Super-Ego) and the <em>It<\/em> (the Id), but also as an overall psychic synthesis of the subject in its constitutive division, which extends in both the It and the Beyond-the-Ego.\u00a0<\/p><p class=\"Didefault\">In <em>Group Psychology and the Analysis of the Ego, <\/em>Freud draws on some of his earlier works: <em>Three Essays on the Theory of Sexuality, On Narcissism: An Introduction, Mourning and Melancholia <\/em>and<em> Totem and Taboo <\/em>(the work of a Freud inspired by Lamarck and Haeckel, but also by Darwin, considering that in <em>Group Psychology <\/em>he writes: \u201cIn 1912 I took up a conjecture of Darwin\u2019s to the effect that the primitive form of human society was that of a horde ruled over despotically by a powerful male\u201d). <\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-c803e2a elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"c803e2a\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-533892c\" data-id=\"533892c\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-74fac3d elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"74fac3d\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInUp&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">02<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-973a251 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"973a251\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p>The Freudian conception of authority rests on a traumatic event beyond memory, the killing of the father, which lives again in the Oedipus myth and in each of its unconscious re-editions, in which an individual epos reaffirms itself, in which subjects break away from the group and assert themselves.<\/p><p>This authority shifts from imposition to the interiorized self-directed control upon which mass and bureaucratic organizations rest.<\/p><p>Interiorization, which reveals a possibility alternative to guilt and to the fear of castration in erotic ties, occurs on the basis of <em>identifications <\/em>with certain ideals or with the figures of leaders. The interpretative innovation, the psychoanalytic specificity introduced by Freud (in contrast to <em>imitation <\/em>as an aggregating factor, of which Gustave Le Bon and other authors who despised \u201cthe masses\u201d spoke), consists precisely in this.<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-32ba7e3 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"32ba7e3\" data-element_type=\"section\" data-settings=\"{&quot;_ha_eqh_enable&quot;:false}\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-433d17b\" data-id=\"433d17b\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b0c63f5 elementor-invisible elementor-widget elementor-widget-heading\" data-id=\"b0c63f5\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInUp&quot;}\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">03<\/h2>\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ccbd600 elementor-invisible elementor-widget elementor-widget-text-editor\" data-id=\"ccbd600\" data-element_type=\"widget\" data-settings=\"{&quot;_animation&quot;:&quot;fadeInRight&quot;}\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"elementor-text-editor elementor-clearfix\"><p>Members of groups identify with their leaders by internalizing them as their Ideal Ego or putting them in the place of their Ego Ideal, in a process along horizontal relationship lines that unites them as brothers. Here the lines of narcissism intersect those of the object relation.\u00a0<\/p><p>But can an identification, which should in theory solve dependency on the external, translate instead into its perpetuation? Or is the real problem the value content of this identification, the interior assimilation of something unethical \u2013 which has by this point turned into something independent from any external referent \u2013 and perpetual?<\/p><\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Subject and Masses. Psychoanalysis and the Politics of the Uncon-scious \u00a0By Pietro Pascarelli.\u00a0 The \u201cElvio Fachinelli\u201d Institute of AdvancedPsychoanalytical Studies The European Journal of Psychoanalysis\u00a0\u00a0\u00a0\u00a0\u00a0 IPRS \u2013 The Psychoanalytical Institute for Social Research The Department of Dynamic and Clinical Psychologyof University of Rome I, \u201cLa Sapienza\u201d &#8220;Subject and Masses.Psychoanalysis and the Politics of the Unconscious&#8220; [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2624,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[20],"tags":[30],"class_list":["post-2623","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-relatori-en","tag-pascarelli"],"_links":{"self":[{"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/posts\/2623","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/comments?post=2623"}],"version-history":[{"count":12,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/posts\/2623\/revisions"}],"predecessor-version":[{"id":3976,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/posts\/2623\/revisions\/3976"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/media\/2624"}],"wp:attachment":[{"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/media?parent=2623"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/categories?post=2623"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.massenpsychologie.com\/en\/wp-json\/wp\/v2\/tags?post=2623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}